Dīgha Nikāya · Vol. 10 · Pali Canon
🧘 Satipaṭṭhāna
สติปัฏฐาน ๔ · Four Foundations of Mindfulness
The Mahāsatipaṭṭhāna Sutta calls this teaching "the direct path for the purification of beings... for the attainment of Nibbāna." Mindfulness established on 4 bases — body, feelings, mind, mental objects.
Contemplation of the Body
Kāyānupassanā
- · Ānāpānasati — mindfulness of breathing
- · Iriāyapatha — awareness of postures
- · Sampajañña — clear comprehension in all activities
- · Paṭikūlamanasikāra — reflection on the 32 body parts
- · Dhātumanasikāra — analysis of the 4 elements
- · Navasīvathika — 9 charnel-ground contemplations
Contemplation of Feelings
Vedanānupassanā
- · Pleasant feelings (sukha vedanā)
- · Painful feelings (dukkha vedanā)
- · Neutral feelings (adukkhamasukha vedanā)
- · Worldly vs. unworldly forms of each
Contemplation of the Mind
Cittānupassanā
- · Mind with/without lust, hatred, delusion
- · Mind that is contracted, distracted
- · Mind that is developed / surpassed
- · Mind that is concentrated / liberated
Contemplation of Mental Objects
Dhammānupassanā
- · 5 Hindrances (nīvaraṇa)
- · 5 Aggregates (khandha)
- · 12 Sense bases (āyatana)
- · 7 Factors of Awakening (bojjhaṅga)
- · 4 Noble Truths (ariyasacca)
How Satipaṭṭhāna Leads to Liberation
Establishing continuous mindfulness on any of the four bases allows the meditator to directly observe the three characteristics (anicca, dukkha, anattā) in lived experience — not as abstract doctrine but as immediate perception.
This direct observation generates dispassion (nibbidā) toward conditioned phenomena, leading progressively to liberation (vimutti) and Nibbāna.
The Mahāsatipaṭṭhāna Sutta states: those who practice for 7 years, 7 months, or even 7 days can expect one of two fruits — full knowledge (arahantship) or non-returning (anāgāmī).